The
The tragedy of Lebanon is that as a country it has lost its sovereignty and has allowed
itself to be used by foreign countries as a training ground for their eventual
direct clash in an unstoppable quest to impose their supremacy and annihilate
their opponent.
What has this got to do with Maltese divorce? It has, if only in the way fundamentalist
religion in both cases seeks to impose itself on civil liberties of
individuals.
The Islam fundamentalists do not want what the rest of the world
wants i.e. a peaceful co-existence of countries free to practice their religion
within internationally recognised borders. Iranian President Ahmadinejad believes he is Allah's "tool and facilitator"
bringing the end of the world as we know it and the ushering in of the era of
the Mahdi. He has a blind messianic belief in the
Shiite tradition of the 12th or "hidden" Islamic savior who will emerge from a
well in the holy city of Qum in
Iran after global chaos, catastrophes
and mass deaths and establish the era of Islamic Justice and everlasting peace.
Unashamedly he wants to seal his place as top
Jihadist for Allah by making good his promise to "wipe
Israel off the map”.
Maltese
religious fundamentalism is by contrast a purely domestic affair. The Church imposes its will on whoever has
political power to ensure that the word divorce is struck out of the local
dictionary so that it is not even considered let alone debated. A Maltese citizen is not allowed a right
which is enjoyed by the rest of the world, bar the Phillipines.
Only this
week the EU has proposed endorsement of national governments to allow citizens
of a member country residing in another member country to seek divorce in the
courts of the country of residence under the law of their country of
citizenship. This means that a
Maltese living abroad would still be unable to seek divorce foreign courts under
Maltese law as Maltese law does not permit it.
But our politicians prodded by a fundamentalist church immediately
expressed reservation on such a matter to ensure that divorce is not introduced
through the back door.
The poverty
of such reasoning is that divorce through the back door already exists and a
Maltese residing in a foreign country can seek divorce from a marriage
celebrated in Malta under the laws of his or her
country of residence and certainly has no motivation to seek divorce in a
foreign court under the laws of Malta .
The democratic tragedy is that such backdoor divorce is available only to
the rich and mighty who can afford to take up residence in a foreign
country.
Of course
Malta does not need divorce through the
back door. Who wants a solution only
for the rich whilst the poor and the not so rich have to continue living with
their human problems of failed marriages and families formed out of
wedlock? What we need is divorce
through the front door, divorce as matter of right available through the courts
of our own country to all, rich or poor, who merit it and meet rigid criteria to
qualify for it.
I am not
proposing a free for all divorce but if super catholic
Ireland and a double super catholic
Poland has felt the need to give its
citizens the right to divorce subject to rigid conditions, why are we denying
our citizens such civil liberty?
Divorce like marriage is not for everyone. It is a facility to be used only by
individual choice and subject to strict conditions. Those who wish to continue following the
church teachings on divorce are free to do so but cannot impose their will on
all the rest in Hizbollah style.
Even the
Catholic Church, perhaps a few Popes down the line, will have to consider its
position on divorce unless it wants to loose an ever growing minority from its
fold. Otherwise the minority will keep increasing until it becomes a majority,
relegating the Church to the minority.
The Church cannot remain eternally insensitive to the plight of people of
good faith whose marriage has irrevocable broken down and want a second chance
in life.
Theology is
a strange subject to me but I would be surprised if there are not already
scholars musing whether ‘till death do us part’ could also mean till death of
the love that binds us. What is
marriage without love? Should a parent
of children born in a new family out of wedlock following breakdown of first
marriage go back to live out of love with his estranged wife and abandon his
children? Would not he or she be
committing a bigger sin if he or she were to do so?
Georg Sapiano
the new PN candidate has broken new grounds in declaring he would vote for
divorce if his party were to allow a free vote in parliament on the matter. We are probably years away from such a
possibility but at least he showed the courage to state where he stands. It is time that others do the same and for
civil society to start demanding the civil liberties that most others take for
granted and to insist on disengagement of Maltese politics from religious
fundamentalism.
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